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Can AI chatbots truly provide empathetic and secure mental health support? Author: Laura Petracek Source: Ismagilov/iStock AI technology has brought significant advancements in various fields, including mental health care. AI chatbots, designed to provide mental health support, have become increasingly popular as tools to assist individuals in managing their mental health.
These chatbots offer various services, from immediate crisis intervention to ongoing therapeutic conversations. However, despite their potential, AI chatbots also present several challenges. This post explores the opportunities and challenges of using AI chatbots for mental health. Enhanced Accessibility and Immediate Support One of the primary benefits of AI chatbots in mental health care is their enhanced accessibility and ability to provide immediate support. Traditional mental health services often require appointments, which can involve long waiting periods. In contrast, AI chatbots are available 24/7, offering instant support regardless of the time or location. This constant availability can be especially beneficial during moments of crisis, providing users with immediate assistance and resources. AI chatbots also have a global reach, making mental health support accessible to individuals in remote or underserved areas. According to the World Health Organization, there is a significant shortage of mental health professionals, particularly in low- and middle-income countries (World Health Organization, 2021). AI chatbots can help bridge this gap by offering support to those without access to mental health care. Several successful implementations demonstrate the potential of AI chatbots. For example, Woebot, a mental health chatbot, has been shown to effectively deliver cognitive behavioral therapy to young adults with symptoms of depression and anxiety (Fitzpatrick, Darcy, and Vierhile, 2017). Such examples highlight the potential of chatbots to provide scalable and accessible mental health care. Stigma Reduction and User Comfort Mental health stigma remains a significant barrier to seeking help. Many individuals avoid reaching out to mental health professionals due to fear of judgment or embarrassment. AI chatbots offer a private and anonymous space for users to express their feelings and thoughts without fear of judgment. This anonymity can encourage more individuals to seek help and engage in conversations about their mental health, potentially leading to earlier intervention and better outcomes. Research supports the notion that anonymity provided by chatbots can reduce stigma. A study by Smith and Anderson (2018) found that individuals are more likely to discuss sensitive issues when they feel their identity is protected. This can be particularly important for vulnerable populations who may be hesitant to seek help from human therapists due to social or cultural stigma. Moreover, the nonjudgmental nature of a chatbot can make users feel more comfortable sharing their thoughts and feelings. This can lead to more honest and open conversations, essential for adequate mental health support. Limitations in Emotional Intelligence and Ethical Concerns Despite their advantages, AI chatbots have notable limitations, particularly their ability to provide nuanced emotional support. Mental health issues are complex and deeply personal, often requiring a level of empathy and understanding that AI currently cannot replicate. While chatbots can offer essential support and information, they lack the emotional intelligence to fully grasp the subtleties of a user's emotions and experiences. This can result in responses that may seem generic or inappropriate, failing to effectively meet the user's needs (Miner, Milstein, and Hancock, 2017). Privacy and data security concerns are another significant challenge. Users share sensitive and personal information with these applications, and there is always a risk that this data could be compromised. Although reputable chatbot providers implement stringent security measures, every system must be fixed. Data breaches or misuse of information could have severe consequences for users, potentially exacerbating their mental health issues. The American Psychological Association emphasizes the importance of robust data protection measures in digital mental health tools to safeguard user privacy (American Psychological Association, 2019). Lastly, there is a risk that individuals may become overly reliant on chatbots for their mental health needs, potentially neglecting the importance of seeking professional help. Chatbots are not equipped to diagnose or treat severe mental health conditions, and relying solely on them could lead to missed diagnoses and inadequate treatment. A Journal of Medical Internet Research study pointed out that while chatbots can support mental health care, they should not replace professional diagnosis and treatment (Vaidyam and colleagues, 2019). Conclusion AI chatbots represent a significant advancement in mental health support, offering numerous benefits such as increased accessibility, reduced stigma, and cost-effectiveness. However, they also come with notable drawbacks, including limitations in empathy, privacy concerns, and the risk of over-reliance. While chatbots can be a valuable supplementary resource, they should not replace professional mental health care. By understanding both the opportunities and challenges of these tools, users can make informed decisions about their mental health support options and ensure they receive the appropriate level of care. References World Health Organization. (2021). Mental health workforce gap. Smith, A., & Anderson, M. (2018). Social media use in 8. Pew Research Center. Fitzpatrick, K. K., Darcy, A., & Vierhile, M. (2017). Delivering cognitive behavior therapy to young adults with symptoms of depression and anxiety using a fully automated conversational agent (Woebot): A randomized controlled trial. JMIR Mental Health, 4(2), e19. Miner, A. S., Milstein, A., & Hancock, J. T. (2017). Talking to machines about personal mental health problems. Journal of the American Medical Association. American Psychological Association. (2019). Privacy and confidentiality in the age of digital mental health tools. Vaidyam, A. N., Wisniewski, H., Halamka, J. D., Kashavan, M. S., & Torous, J. B. (2019). Chatbots and conversational agents in mental health: A review of the psychiatric landscape. Journal of Medical Internet Research, 21(11), e13216. About the Author: Laura Petracek, Ph.D., LCSW, is the author of The DBT Workbook for Alcohol and Drug Addiction and The Anger Workbook for Women. Online: Personal Website, Facebook, LinkedIn, Instagram
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Author: Ella Ryan Asian American women experience unique challenges when it comes to body image, disordered eating, and accessing mental health care. These issues are shaped by a mix of cultural expectations, exposure to Western beauty ideals, and the impact of racism and sexism. Even though disordered eating is a serious issue in this group, it often isn’t fully understood by healthcare providers. The following sections will look into three main areas to better understand the problem: the sociocultural factors that influence disordered eating, the role of trauma and objectification, and the barriers that make it harder to get help, along with ways we can improve support and care moving forward.
1. Sociocultural Roots of Disordered Eating in Asian American Women Eating disorders and body dissatisfaction stem from a combination of colonization, changes in gender roles, urbanization in Asia, and the ideal beauty standard that emphasizes thinness in many Asian cultures (Tsong et al., 2023). Asian Americans have been objectified throughout history through colonization, military policies, and violence. In regions of U.S militarization, Asian women have been sexually exploited. Asian American women have been historically depicted as stereotypes, such as the ‘Dragon Lady’ or ‘Lotus Blossom,’ which portray how they have been reduced—both sexually and racially. While these stereotypes originated in earlier eras, they continue to persist in modern American media and social narratives, in which Asian women are still sometimes viewed as passive or obedient (Cheng et al., 2018). In many parts of Asia, the media continues to glorify extremely low body weights. For instance, there is a myth that 110 pounds is the ‘healthy’ standard, and this is often promoted by celebrities. As a result, Asian women, including those in the U.S., may internalize both Asian and Western ideals of beauty. This can be even more present for those feeling lost while navigating between American and Asian cultures. Studies have found patterns of Asian women receiving more criticisms of their bodies compared to other women in the U.S. Existing studies show that it is not Asian culture itself that poses a primary risk for eating disorders but cultural conflict (Tsong et al., 2023). 2. Trauma, Objectification, and Their Psychological Impacts Disordered eating and body image problems are affected by trauma resulting from racial and sexual objectification. Many women report that their struggles with body image and disordered eating began after experiences of racial and sexual oppression, reflecting a traumatic stress response. Body image and eating concerns in Asian American women haven’t been widely studied from the perspective of trauma, but early research suggests that the racial and sexual objectification of women can play a role in the development of these issues (Cheng et al., 2018). Asian American women’s bodies have been objectified, with certain features like eye shape being mocked. Racial and sexual objectification together contribute to body image concerns and disordered eating. Cheng et al. (2018) found a positive correlation between exposure to sexually objectifying media and eating disorder symptoms. Furthermore, this association was mediated through the internalization of sociocultural beauty ideals alone or through combinations of internalization, body surveillance, face surveillance, and body shame. A study in South Korea had similar findings of a positive correlation between exposure to sexually objectifying media and symptoms of disordered eating. This association was also mediated by the internalization of beauty standards and body-related concerns. Research on South Asian American Women, racial discrimination, and teasing about physical appearance was related directly to disordered eating. Therapists interviewed in another study reported that Asian and Asian American women with disordered eating often expressed a desire for more Western features, reflecting the impact of exclusion and marginalization (Cheng et al., 2018). Overall, these findings emphasize how racial and sexual objectification, both through personal experiences and media exposure, can have lasting psychological impacts on body image and eating behaviors among Asian American women. 3. Barriers to Care and Culturally Responsive Interventions Asian women are significantly less likely than white women to access mental health services. This disparity is partly due to experiences of gender and racial or ethnic discrimination, which contribute to lower satisfaction with the mental healthcare process (Appel et al., 2011). Tsong et al. conducted a study surveying Asian American women who were asked the reasons they had or had not sought help for disordered eating or body concerns. Participants reported barriers at three levels: personal, social, and structural. Personal barriers included viewing their concerns as a sign of weakness and feeling ashamed. Social barriers involved a lack of familial support or fear of disapproval. Structural barriers included cost, time constraints, and limited access to mental health services. Participants also noted the limited awareness of symptoms and treatment options, as well as stigma surrounding mental health. Additionally, some described turning to alternatives to therapy, such as self-help strategies or support from non-professionals. From this study, four main factors contribute to low service use: disordered eating literacy, stigma, a preference for self-reliance, and distrust of mental health professionals (Tsong et al., 2023). Another study showed that the use of alternative services played an important role in determining whether individuals with mental health disorders sought professional care. However, the impact of these alternative services differed depending on the person’s proficiency in English. These findings highlight that the broader issue of underutilization of mental health services among Asian Americans is shaped by factors such as access to other health services and immigration-related experiences (Le Meyer et al., 2009). Several improvements are needed to better support Asian American women struggling with eating disorders. Screening and assessment should go beyond diagnosable eating disorders to include disordered eating cognitions, such as the fear of weight gain and the importance placed on body shape ideals. Intervention programs are more effective if they address the disordered eating cognitions, teach cognitive monitoring and restructuring, and target negative body language. It is also important to provide culturally informed resources, equip women to speak with their families, and provide information on services like bilingual therapists. Clinicians should be informed of the cultural context, explore the client’s beauty standards and their sources, and provide education about treatment options (Tsong et al., 2023). Therapists should recognize that the intersecting impacts of racism, sexism, and objectification shape Asian American women’s mental health. They need to consider the full scope of trauma and how these experiences influence psychological symptoms. Therapists should also develop self-awareness about their own cultural values and assumptions, as these can affect clinical expectations and interactions. Furthermore, therapists should explore clients’ dissatisfaction with their ethnic physical features and investigate the roots of these feelings, including experiences of teasing or exposure to harmful media stereotypes (Cheng et al., 2018). Sources Appel, H. B., Huang, B., Ai, A. L., & Lin, C. J. (2011). Physical, behavioral, and mental health issues in Asian American women: Results from the National Latino Asian American Study. Journal of Women's Health, 20(11), 1703–1711. https://doi.org/10.1089/jwh.2010.2726 Tsong, Y., Ward, M. L., Dilley, A., Wang, S. C., & Smart, R. (2023). To seek help or not: Asian American women mental health services utilization for disordered eating and body image concerns. Asian American Journal of Psychology, 14(2), 155–165. https://doi.org/10.1037/aap0000270 Cheng, H.-L., & Kim, H. Y. (2018). Racial and sexual objectification of Asian American women: Associations with trauma symptomatology, body image concerns, and disordered eating. Women & Therapy, 41(3–4), 237–260. https://doi.org/10.1080/02703149.2018.1425027 Le Meyer, O., Zane, N., Cho, Y. I., & Takeuchi, D. T. (2009). Use of specialty mental health services by Asian Americans with psychiatric disorders. Journal of Consulting and Clinical Psychology, 77(5), 1000–1005. https://doi.org/10.1037/a0017065 Rejection from a friend, partner, or family member is a distressing experience. Author: Laura Petracek KEY POINTS
Rejection from a friend, partner, or family member is a distressing experience. Source: Photo by Dexon Dave Silva Rejection sensitivity, a term coined by psychologist Geraldine Downey, refers to an individual's heightened sensitivity to perceived rejection or criticism in social situations. This phenomenon can have significant implications for mental health and interpersonal relationships. Research suggests that rejection sensitivity can stem from early experiences of rejection, neglect, or invalidation, which may contribute to hypersensitivity to social cues (Downey & Feldman, 1996).
The Impact of Rejection Sensitivity on Mental Health Numerous studies have linked rejection sensitivity to various mental health challenges, including anxiety, depression, and low self-esteem. Individuals with high levels of rejection sensitivity may experience chronic feelings of inadequacy, social anxiety, and avoidance of social interactions (Ayduk et al., 2003). Moreover, the constant fear of rejection can contribute to a negative self-image and persistent feelings of loneliness and isolation Rejection sensitivity can also significantly impact interpersonal relationships, leading to difficulties forming and maintaining close connections. Individuals with high rejection sensitivity may engage in self-protective behaviors such as avoiding emotional intimacy, preemptively ending relationships, or overreacting to perceived rejection, which can strain relationships and lead to conflict. (Mendoza-Denton et al., 2002). Effective Coping Strategies and Interventions Cognitive Restructuring: Cognitive-behavioral techniques such as cognitive restructuring can help individuals challenge and reframe negative thoughts and beliefs about rejection, reducing the intensity of emotional reactions. Through this process, individuals can develop a more balanced and realistic perspective on rejection, leading to greater emotional resilience. Emotional Regulation: Learning practical emotion regulation skills, such as mindfulness and relaxation techniques, can help individuals manage intense emotional responses triggered by perceived rejection (Berenson et al., 2009). Individuals can navigate challenging social situations with greater ease and composure by cultivating a greater awareness of their emotions and employing effective coping strategies. Communication Skills: Improving communication skills and assertiveness can empower individuals to express their needs and boundaries effectively in relationships, reducing misunderstandings and conflicts (Downey et al., 2000). Straightforward and assertive communication can foster mutual understanding and respect in relationships, helping mitigate rejection sensitivity's impact on interpersonal dynamics. Therapy and Support: Seeking therapy, particularly approaches such as dialectical behavior therapy (DBT) or acceptance and commitment therapy (ACT), can provide individuals with the tools and support needed to address underlying issues related to rejection sensitivity and improve overall mental well-being. Rejection sensitivity can have profound effects on mental health and interpersonal relationships, but it is not insurmountable. By understanding the underlying factors contributing to rejection sensitivity and employing effective coping strategies and interventions, individuals can learn to navigate social interactions more confidently and cultivate healthier, more fulfilling relationships. References Downey, G., & Feldman, S. I. (1996). Implications of rejection sensitivity for intimate relationships. Journal of Personality and Social Psychology, 70(6), 1327–1343. Mendoza-Denton, R., Downey, G., Purdie, V. J., Davis, A., & Pietrzak, J. (2002). Sensitivity to status-based rejection: Implications for African American students’ college experience. Journal of Personality and Social Psychology, 83(4), 896–918. Ayduk, Ö., Downey, G., Testa, A., Yen, Y., & Shoda, Y. (1999). Does rejection elicit hostility in rejection-sensitive women? Social Cognition, 17(2), 245–271. Berenson, K. R., Gyurak, A., Ayduk, Ö., Downey, G., Garner, M. J., Mogg, K., & Pine, D. S. (2009). Rejection sensitivity and disruption of attention by social threat cues. Journal of Research on Adolescence, 19(3), 491–505. About the Author: Laura Petracek, Ph.D., LCSW, is the author of The DBT Workbook for Alcohol and Drug Addiction and The Anger Workbook for Women. Online: Personal Website, Facebook, LinkedIn, Instagram Changing your name can unlock new possibilities. Author: Laura Petracek KEY POINTS
Names hold incredible power. They are among the first things people learn about you and often leave a lasting impression. The impact can be profound whether you're considering changing your name after a significant life event to align with your identity or for a fresh start. Changing your name might just catalyze change in many areas of your life, from personal identity to how others perceive you.
1. Create a New Identity Changing your name can signal a transformation, particularly if the old name is associated with negative experiences or a version of yourself that no longer fits. Some individuals make this change after significant life events such as marriage, divorce, gender transition, or relocating to a new place. For instance, transgender individuals often select names that better align with their gender identity, which can affirm their true selves. Research published in the Journal of Adolescent Health highlighted that using a chosen name significantly reduces depression and anxiety among transgender youth, illustrating the profound emotional impact of a name change; those recovering from trauma, such as leaving an abusive relationship, may change their name to reclaim power and rewrite their narrative symbolically. 2. Free Yourself From Labels Names often come with cultural, familial, or societal expectations that might not align with your aspirations. A name change allows you to redefine yourself, shedding limiting associations that no longer serve you. Celebrities often adopt stage names to craft distinct public identities; for example, Reginald Dwight became Elton John, and Stefani Germanotta transformed into Lady Gaga. These changes were more than just rebranding efforts; they enabled these artists to build unique personas that supported their goals. This principle holds for everyone: Changing your name can empower you to break free from stereotypes or inherited expectations. 3. Shift Psychological Factors That Shape Your Sense of Self A study in Psychological Science found that implicit egotism—an unconscious attraction to things that resemble ourselves, including our names—affects major life choices, such as where we live and whom we marry. Feeling disconnected from yourself may subconsciously limit your confidence or willingness to engage in certain activities. Changing your name can help shift this dynamic, enabling a more positive self-perception and openness to new opportunities. 4. Change How Others Perceive You Names are loaded with cultural and social assumptions. Unfortunately, studies have shown that individuals with "ethnic-sounding" names may face bias, particularly in the job market. A study by the National Bureau of Economic Research indicated that applicants with traditionally "white" names were 50 percent more likely to receive interview callbacks than those with African-American names. While changing a name to navigate such biases raises questions about authenticity and cultural identity, for some, it can serve as a strategy to mitigate discrimination and create more opportunities. 5. Symbolize Personal Growth Changing your name can accelerate personal growth. After overcoming challenges such as addiction or mental health struggles, taking on a new name may help solidify your sense of renewal and underscore your resilience. For those distancing themselves from toxic relationships or estranged family, a name change signifies letting go of a painful past and focusing on the future. This deliberate act can mark a turning point, reinforcing a mindset centered on hope and progression. Legal and Practical Considerations The process of changing a name comes with its own legal and social implications. Preparing for this transition means anticipating how friends, family, and colleagues might respond. Also, consider whether your choice will be respected and how comfortable you are explaining the change. Before proceeding, weighing these factors and understanding the potential risks and benefits are essential steps. Conclusion Your name is more than just what people call you; it's a cornerstone of identity. Changing it can be one of your most empowering decisions, offering renewed self-confidence, freedom from past limitations, and the opportunity to take control of your narrative. It’s not a decision to be taken lightly, but for some, the rewards—a fresh start, a deeper sense of alignment, and the affirmation of your true self—can be life-changing. Sources: Bertrand, M., & Mullainathan, S. (2004). Are Emily and Greg more employable than Lakisha and Jamal? A field experiment on labor market discrimination. American Economic Review, 94(4), 991–1013. Pelham, B. W., Carvallo, M., & Jones, J. T. (2005). Implicit egotism. Current Directions in Psychological Science, 14(2), 106–110 Chosen Name Use Is Linked to Reduced Depressive Symptoms, Suicidal Ideation, and Suicidal Behavior Among Transgender Youth, Russell, Stephen T. et al. Journal of Adolescent Health, Volume 63, Issue 4, 503 - 505 Author: Ana Norio Bran 2020 proved to be the year of many changes in the lives of so many people. Having to deal with a global pandemic was a tough situation for essential workers, children, and families. With so much uncertainty in the world, it became easier for many people to feel alone and isolated, with no one to turn to. As a result, there has been a negative impact on people’s mental health suffering from different stressors. People are understanding that to get through such a difficult period, putting their mental health first is the key. So what are people doing to improve their mental health in these times of crisis? The answer is simple - therapy. Misconceptions of Therapy When the idea of therapy comes to mind, some people still have a response shaped by stigma, thinking that you have to be “crazy” or “weak” to need therapy and that because you can’t fix it on your own, there might be something “wrong” with you. This thinking leads to fear and shame around seeking help. When the idea of therapy comes into someone’s mind, it can sometimes be seen as a scary thing. “Am I crazy?” or “Is there something wrong with me?” can be the first questions someone may ask themselves when considering seeking therapy. There can often be a societal stigma associated with having or acknowledging one’s mental health issues, and some may feel that they are considered “atypical” to society. When addressing one’s mental health it is viewed as a deviation from societal norms, people might feel ashamed for the way they are feeling, which prevents them from seeking professional help. Thankfully, attitudes towards mental health are changing for the better in today’s society. In a study conducted by the National Alliance of Mental Health, researchers found that 20.6% of individuals experience mental illness like anxiety and stressors of everyday life. While the prevalence of these issues has seen a steady increase since 2019, it has shown that only 1 in 20 people experience severe mental health issues. The misconception that only people with severe mental health issues can seek therapy is something that limits people from seeking help, but thankfully, we have seen that stigma being broken down. While therapy is known to target these specific areas, it also works with individuals suffering from anxiety and uncertainty, which many are experiencing in today’s climate. When increasing numbers of Coronavirus cases were first being published, people were reporting a negative effect on their mental health caused by anxiety and stresses of the world. Kaiser conducted a study in the United States in March of 2020, which found that 32% of people at the start of the lockdown were worried about their mental health, and within a week, it rose to 45%. This rise was due to many different issues including the future of current jobs, economic impact, and risk of exposure to Covid-19. These issues have shown individuals that they are not the only one’s dealing with these anxieties and uncertainties, many are in the same position. The pandemic has shown many people the importance of therapy and shown them that there is help. What is Therapy? Dr. Ryan Howes, Ph.D., ABPP, a clinical psychologist in California is an advocate for debunking misconceptions of what therapy entails. Seeking therapy can be used to improve your everyday life. Therapists use different techniques to better understand their clients to provide the best solutions to their problems. Therapy offers opportunities to self-reflect, and often the therapist will work alongside the client to come up with ways in which one can live a healthier and more productive lifestyle. Especially within this current global pandemic, therapists provide their skills to help clients with managing stressors of life and cope with the overwhelming amount of uncertainty they might have. Because there are numerous reasons why someone might want to consider therapy, there are different theoretical approaches that a therapist may use. Some of these include but are not limited to:
Depending on the reasons why someone is seeking therapy, the individual may want to do their research to determine which of these approaches (or others) may be the best fit for them. Although therapy where you lie on the couch, talk about your childhood and mother is still what some therapists do, and some are just there for a supportive ear, many therapists are focused on helping you to make changes to achieve your goals in the present, helping you overcome difficulties, and strengthen relationships in your life, so that you have others to turn to, rather than staying in therapy for years. Many providers will have a website or information listed about their approach online, where potential clients may learn more about their practice and find the therapist that is the right fit for their issues and goals. Therapy in Today’s Climate Most therapists have been working from home during the pandemic, which is one reason why teletherapy has become very popular. Teletherapy is remote therapy that is done through the use of technology to receive counseling in areas of an individual’s choice. This form of therapy is done in many ways including, by phone, messaging, and the most used to date, video-conferencing. Individuals are finding that this allows them to remain socially distanced but also stay connected virtually. There has been a sharp increase in remote therapies that are being offered remotely for individuals to get help and feel heard. While some consumers may be skeptical that remote therapy is as good as in person therapy, research has found that it is just as effective as in person. In a 2013 review in the Telemedicine Journal and E-Health, researchers found that video-conferencing therapy was just as effective for most parameters, like feasibility, outcomes, age, and satisfaction, which has continued to grow since then. Online therapy has shown many benefits including flexibility, convenience, affordability, and same confidentiality as with in person. Individuals can schedule a time that works best with their schedules to meet with a therapist without having to leave their homes. This gives therapists the chance to see individuals in a more comfortable environment and get a sense of who they are outside of an office setting. Research has also found that individuals are more likely to seek out remote therapy because of the affordable costs. With having to drive to and from the therapist’s office, the costs were higher for clients but now that there is a remote option, individuals are finding it easier to get a consultation at a cheaper price. As some therapists are going back to the office, they are finding that many of their clients are wanting to stay online because it is so convenient. It is important to remember that you don’t have to deal with your struggles alone. Licensed therapists are available and want to help you. Through therapy, it is important to discuss everything you might be going through and what you may feel comfortable sharing. By being open and willing to share, professionals will help you tackle them head-on through the therapy that best fits. Remote therapy is providing a greater opportunity for individuals to seek out professionals especially during the Covid-19 pandemic. Therapists are wanting to help you in any area that you might need counseling in and guide you through the whole process. Whether it is by phone, messaging, or video-conferencing, remote therapy is available to those wanting the opportunity to seek help. Sources: https://www.kff.org/health-reform/report/kff-health-tracking-poll-early-april-2020/ https://www.cdc.gov/coronavirus/2019-ncov/daily-life-coping/reducing-stigma.html https://www.apa.org/topics/therapy/psychotherapy-approaches https://www.nhsinform.scot/tests-and-treatments/counselling-and-therapies/psychotherapy https://www.nami.org/mhstats https://www.apa.org/ptsd-guideline/patients-and-families/cognitive-behavioral https://www.apa.org/news/press/releases/2010/01/psychodynamic-therapy https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3662387/
Author: IAP Staff In April of 2021, the Centers for Disease Control and Prevention (CDC) declared that racism is a threat to public health in the United States. COVID-19 has re-illuminated that reality across the country in both the physical and mental health consequences of the pandemic. Communities of color have experienced a disproportionate number of COVID-19 cases, deaths, and mental illnesses during the pandemic. While the specific reasonings are layered, they are rooted in the United States’ historical systemic racism that the CDC warns of. In addition to disparities in access to quality preventive health care and treatment, racism has also fueled a deep-seated distrust of healthcare systems and governmental systems more broadly in many communities of color.
A few notable examples of medical racism throughout U.S. history include James Marion Sims, who has been called “The Father of Modern Gynecology” in the United States and was known to have come to many of his surgical learnings by experimenting on enslaved Black women without anesthesia or consent.[ii] Recent news reports have revealed what was already widely known throughout Native communities about atrocities and deaths that occurred at government-funded “residential schools” for Native youth throughout Canada and the United States.[iii] In the 1950s, physicians and researchers at Johns Hopkins University took the cells of a Black patient, Henrietta Lacks, without her knowledge or consent when she was being treated for cervical cancer and used them for decades following her death in the development of many medical advancements.[iv] All of these and the countless other known and unknown examples of institutionalized and medical racism throughout the history of the United States have resulted in an understandable distrust of American health systems amongst communities of color that continues through the present day. The pervasiveness and complexities around such racialized traumas [v] cannot be understated. We are seeing the consequences of such being repeated during the current pandemic with higher numbers of cases and deaths in communities of color.[vi] The mental health implications of the various stressors resulting from the COVID-19 global pandemic is no exception to this pattern of racial disparities in the United States. For so many people across the country, the life changes that resulted from the pandemic brought on new or more severe mental health challenges. In fact, it would likely be difficult to find many people whose mental health has not been impacted in some way -- big or small -- over the duration of the ongoing pandemic. Given the novelty of the circumstances stemming from the pandemic in modern times, the depths of the full mental health implications will take years for researchers to understand. However, initial studies already show increases in anxiety, depression, and other mental health issues. For example, a January 2021 survey by the U.S. Census Bureau found that four out of ten adults in the United States reported symptoms of anxiety or depression, compared to one out of ten adults who reported those symptoms prior to the pandemic in January through June 2019.[vii] Researchers are of course continuing to track these issues, but not surprisingly, initial studies have also found racial disparities in mental health challenges during the pandemic consistent with the CDC’s determination that racism poses a severe threat to public health in the United States.[ix] Some states, including Maryland and Connecticut, have reported disproportionate increases in suicide rates among Black residents during the early months of the pandemic.[x] In Maryland, suicide rates for Black residents doubled while rates for White residents dropped by half. Stressors such as job loss, food insecurity, deaths of loved ones, and disruptions to access to support services have disproportionately impacted people and communities of color throughout the pandemic.[xi] One survey published by the CDC found that Latinx adults reported higher levels of stress related to not having enough food or stable housing than did U.S. adults in other racial and ethnic groups.[xii] All of these stressors are compounded by the heightened racial stress for people of color during 2020-21, including increased attention to and pushback on racial violence from law enforcement agencies, shifts in immigration policies, and increases in racist violence against Asian Americans and Pacific Islanders throughout the pandemic, among others. Increased access to quality mental health treatment for people of color who have been disproportionately impacted by the various stressors of the COVID-19 pandemic will be an essential part of the collective recovery process for the nation. The CDC and other organizations have taken initial steps towards providing resources to increase awareness and accessibility. These issues are certainly challenging, but it is incumbent upon mental health practitioners to do their part by learning more about the issues, educating themselves on the cultural and historical context of race in this country, and ensuring that their services are culturally-informed. There is a steep hill to climb with mental health recovery from the COVID-19 pandemic, but any such efforts will be insufficient without attention to these issues. For additional information, please see the resources listed below and cited at the end of this post. Sources ● CDC: Racism and Health Information ● Mental Health America: BIPOC and LGBTQ+ COVID-19 Resources
[i] https://www.cdc.gov/media/releases/2021/s0408-racism-health.html [ii]https://www.history.com/news/the-father-of-modern-gynecology-performed-shocking-experiments-on-slaves [iii]https://www.usatoday.com/story/news/nation/2021/05/30/native-american-boarding-schools-abused-neglected-thousands-us/5263769001/ [iv] https://www.smithsonianmag.com/science-nature/henrietta-lacks-immortal-cells-6421299/ [v] https://www.mhanational.org/racial-trauma [vi] https://mhanational.org/bipoc-communities-and-covid-19 [vii]https://www.kff.org/coronavirus-covid-19/issue-brief/the-implications-of-covid-19-for-mental-health-and-substance-use/ [viii]https://www.nimh.nih.gov/about/director/messages/2021/one-year-in-covid-19-and-mental-health [ix]https://www.hsph.harvard.edu/news/multimedia-article/covid-19-brings-persistent-racial-and-ethnic-disparities-to-focus-implications-for-population-mental-health/ [x] https://www.statnews.com/2021/05/07/as-the-covid-19-crisis-ebbs-in-the-u-s-experts-brace-for-a-long-term-impact-on-mental-health/ [xi]https://www.psychiatrictimes.com/view/mental-health-disparities-among-black-americans-during-covid-19-pandemic [xii] https://www.cdc.gov/mmwr/volumes/70/wr/mm7005a3.htm Author: Marisol Caldera Have you ever felt nervous about asking someone a favor? Do you tend to fear the outcome you will experience if someone says “no”? The way we socialize is all due to a phenomenon in social psychology called egocentric bias. When we ask others for favors, some people can become stressed out and often feel anxious because we believe others will decline our requests. This then prevents us from making social interactions with others, as we are afraid of being rejected or judged. This is a completely normal experience, as almost every person is taking a risk when trying to ask others for a simple favor or task. Egocentric bias plays an influential role in our social tendencies because it keeps the focus more on your perception instead of the other people you are interacting with while in a social situation. Imagine ordering your favorite dish at a restaurant, but they end up getting your order completely wrong. You want to ask the waiter to take the dish back to the chef and bring what you had originally asked for, but you are too nervous to ask the server to fix the dish because you believe they will say “no”. This is an example of your egocentric bias taking over in social interaction. You cannot perform the simple task of asking for the correct dish because you are more afraid of how the waiter will react to your request. This unveils how effortlessly and impactful egocentric bias can play a part in the simplest tasks that take place in your everyday life. In the podcast, “The Influence You Have: Why We Fail to See Our Power Over Others,” Vanessa Bohns, a professor of Organizational Behavior at Cornell University, explains her extensive research on egocentric bias. In her work, Professor Bohns will typically begin an experiment by asking her research assistants how many people they expect to comply with their experiment before their research begins, and the results were shocking. In one particular experiment, Professor Bohns requests her research assistants to ask strangers if they could agree to go along with an unethical task. The task consisted of asking people to vandalize library books and writing the word “pickle” onto the pages. The participants in the study hypothesized that only 28% of the people they solicited would agree to the immoral requests. After the experiment, data revealed that 64% of the people who were asked to vandalize the library books ended up agreeing to do so. This actively demonstrates that we tend to underestimate who will comply with our requests, thus triggering our egocentric bias. We automatically assume that people will react negatively to our requests, which causes us to feel anxious when in reality, they are more likely to say “yes” than we realize. What we do not realize is that egocentric bias limits the consideration we have of other people's points of view. We fail to see how the other person in a social interaction feels. To give you an idea, imagine the point of view of a waiter at a restaurant. Part of the waiter’s job is to be concerned about your experience and they want you to let them know if there is an issue with your order. Egocentric bias blinds your perspective, making it easy to assume that others will react negatively, while that may not be the case - and in fact, that may just be a projection coming from within ourselves and our own insecurities. Due to social norms, we tend to feel uncomfortable when saying “no” to others, making it less likely for your waiter to decline your request. People want to be viewed as good, so when we say “no” we start to feel guilt. Our egocentric bias makes us focus on our guilt, thus making us agree to tasks. Some may know this experience as “guilt-tripping”. In reality, both you and your waiter are being affected by your own egocentric bias. Next time you want to ask someone for a favor and you are too afraid, just take a few deep breaths, and ask. Most likely the person will say yes, as they might feel more willing to comply because they feel the need to help others. Some people will even agree just because they want to look like a good person in front of society. Supposing that you still do not feel comfortable asking someone for their assistance, you may want to take into account how the other person might feel. If you hold back on asking a favor, due to your concern of being rejected, you will never know the outcome. That person might have been more willing to go along with your request than you realize. Do not underestimate the influence you have on others as their answer may be surprising. You hold more power than you think. Sources: Vedantam, Shankar et al. “The Influence You Have: Why We Fail to See Our Power Over Others.” Hidden Brain A Conversation About Life’s Unseen Patterns, NPR, 24 February 2020,https://www.npr.org/2020/02/20/807758704/the-influence-you-have-why-were-blind-to-our-power-over-others
How the Triangular Theory of Love Can Lead to Fulfilling Intimate Connections and Relationships7/23/2021 Author: Alejandra Hilbert Psychologist Robert Sternberg proposed that there are three different building blocks which combine to form different types of love. These components are intimacy, passion, and commitment. Intimacy is defined as feelings of warmth, understanding, trust, support, and sharing. Passion is characterized by physical arousal and desire, excitement, and need. Finally, commitment is typified by feelings of permanence, stability, and the decisions to devote oneself to a relationship and to work to maintain it. Under Sternberg’s model, there are eight relationship types (as illustrated here). Utilizing Sternberg’s conceptualization of romantic partnerships, one can compare a romantic relationship to a stool. A stool only propped up by one leg is much less likely to support one’s weight, whereas a three legged stool could unwaveringly; thus, relationships with two or more of the critical components will lead to a greater sense of fulfillment, dependence, and security. Utilizing the stool metaphor, single leg relationships are those with only one building block. An example of this relationship structure is empty love, which describes a relationship where commitment is high, but there is little intimacy or passion—in essence, a work relationship. Conversely, a relationship which is high in passion but lacks intimacy and commitment is infatuation, or colloquially known as a crush. Intimacy, passion, and commitment are all absent in nonlove. Ideally, a strong dose of all three components should exist within the partnership, as typified by consummate love. Throughout the course of the relationship, there will likely be a shift in prevalence of particular blocks and how they appear. Passion may run high in the beginning of a new romantic relationship, as coined by the term new relationship energy (NRE). Sheer novelty adds excitement and energy to new loves. Once a relationship is established and novelty is lost, passion slowly subsides; typically the longer a relationship lasts, the less passionate it becomes. However, other components, like intimacy and commitment, are bolstered to maintain balance. Time alone does not cause intimacy, passion, and commitment to occur and grow, but rather deliberate effort is needed to foster these critical components if they do not initially exist in your partnership. Knowledge of this model of love may help couples avoid pitfalls in their relationship, allow for intentional work in areas that need improvement, or aid partnerships recognize when it may be time for a relationship to end. Sternberg asserts that reaching consummate love is often easier than maintaining it. Understanding that there is an ebb and flow in which building blocks may appear in our relationships, have are few recommendations on how to cultivate continuous consummate love:
Sources
Author: Cate Cabri Connections with others have a major impact on our happiness as well as our well-being. One way that many people seek to strengthen these connections with others is through the use of social media. Social media has become so commonly used in our society as a main method of communication for many people, sometimes even replacing face-to-face interactions. Although there are some positive aspects of using social media, there are also major concerns, including raising levels of anxiety and depression. If used in an unhealthy way, social media can take a major toll on people's mental health. A few warning signs to look out for that social media could be negatively affecting your mental health include:
However, if used in a healthy way, there are many positive aspects of social media.
Research on the impacts of social media on anxiety has shown that anxious people tend to rely on social media as a means of escaping from what they are worried about. However, once on social media, new stressors become an issue that fuels the initial anxiety that the person was already experiencing. Individuals with Generalized Anxiety Disorder, for example, often compare themselves negatively with others on social media, which leads to a higher level of anxiety than they were initially experiencing. Social media can be an addictive platform. Research has shown that posting a photo and getting lots of likes and positive, validating comments can be addictive. When you receive positive feedback on a post, this triggers the release of dopamine in the brain (a “reward” chemical). This can cause people to want to continue posting to get more of this validation. This is something to keep in mind when using social media - what is your intention and why are you choosing to post? There is not necessarily one correct intention with posting on social media but it is something to consider, as using social media for the wrong reasons (like for the purpose of only using it to try to get validation or trying to fit in with others) can lead to an unhealthy relationship with social media and can contribute to feelings of anxiety and depression. Overall, there are positive aspects to social media when used in a healthy way, and it is important to consider your own social media use and how it is affecting your life. Check in with yourself on your social media use and consider any adjustments that you could make to ensure that social media is affecting your life in a positive way. Sources: Social Media and Mental Health The Impact of Social Media on Youth Mental Health Anxiety and Social Media Use Does Social Media Cause Depression? About the author: Cate is a student at Loyola University Chicago where she is majoring in Psychology with a minor in Psychology of Crime and Justice. She plans on attending graduate school to become a clinical social worker. In her free time, she enjoys hiking and spending time with family and friends. Author: Katie Borrman My work friends and I were all freshly vaccinated and looked forward to having another dinner party together after a year of isolation. Most of us had kept to our “pods” (a limited group of friends/family to socialize with during the pandemic), and hadn’t risked socializing outside of that. It was the first time in a year I expanded my social circle to an indoor party with friends in different pods. I was excited. What I didn’t expect was to feel an inescapable level of anxiety. I remember feeling like I was watching myself in the group, asking myself, “Why aren’t you talking more? Why are you so tired? Do they think you’re not having fun? Do they think you have changed during this year of isolation? Have I changed for the worse? Do you have anything to contribute? Why are you being so boring? Does anyone else feel like the volume is too high?” This anxiety-induced questioning led me to a full bodily shutdown, and I felt paralyzed. The last thing I expected during this reunion was for me to excuse myself at 9:00 pm to read a book and fall asleep before anyone else. After this event, I tried my hardest not to judge myself, and instead, evaluate psychologically what was going on. The DSM-V describes social anxiety disorder with 10 main criteria, but for my situation, the first 3 criteria pertain the most directly:
These symptoms checked out with how I was feeling at the reunion. Social anxiety had never been a controlling element in my life, and I knew that the Covid-19 lockdown was a major contributor to this psychological state. As a society, we are going through something difficult, unpredictable, and traumatic. According to the Center for Disease Control and Prevention (CDC), “Elevated levels of adverse mental health conditions, substance use, and suicidal ideation were reported by adults in the United States in June 2020. The prevalence of symptoms of anxiety disorder was approximately three times those reported in the second quarter of 2019 (25.5% versus 8.1%).” Whether or not you have had experiences with social anxiety before, or are recently feeling its crippling effects, there are many reasons why an increase in this type of unhelpful habit of thinking may have developed over the past year: Expectations for personal growth during lockdown Lockdown brought about many opportunities for people to explore new interests, pick up old hobbies, or “reset” their bodies in a way that was not afforded to them while working full-time. It’s hard not to compare your own personal growth to those who share their experiences freely on social media. But not all experiences during lockdown are seemingly “self-enhancing.” According to the American Psychological Association’s Stress in America Report, since the pandemic started: 61% of adults reported experiencing undesired weight changes, nearly 1 in 4 adults reported drinking more alcohol to cope with their stress, nearly half of Americans said they delayed or canceled health care services, essential workers were more than twice as likely as nonessential workers to have been diagnosed with a mental health disorder, and Gen Z adults were the most likely generation to say that their mental health has worsened. Those dealing with social anxiety might fall victim to an illusion of unworthiness, or a cycle of thinking that minimizes their own experience. If this thinking has dominated your thoughts during the lockdown, then assimilating back into social circles face-to-face might bring about the same negative cycles of thinking - that your own experience is inadequate, disappointing, or depressing compared to those around you. Conflicting media information There are endless amounts of information one can digest through media outlets pertaining to Covid-19, and after a year of deciphering which information feels the most accurate, we are bound to come into conflicting points of view on the safety, regulation, and validity of the information we are taking as truth. The CDC has methods for tracking the deaths, outbreaks, and hospitalizations of Covid-19, as well as which public health measures seem to be working. However, according to the CDC, “...counting exact numbers of COVID-19 cases is not possible because COVID-19 can cause mild illness, symptoms might not appear immediately, there are delays in reporting and testing, not everyone who is infected gets tested or seeks medical care, and there are differences in how completely states and territories report their cases.” This ambiguity can cause tension within our community and social circles due to a lack of consensus and trust. These disagreements can turn into confrontation or avoidance, and in turn, exacerbate anxiety levels while socializing with new or familiar groups. Grief, loss, and survivor’s guilt For anyone grieving the loss of loved ones close to them, or feeling loss and grief on a “global community” scale, reemerging from lockdown can feel emotionally overwhelming. According to the CDC, “...the prevalence of depressive disorder was approximately four times that reported in the second quarter of 2019 (24.3% versus 6.5%)”. Depression almost always contributes to anxiety levels, and after a year of isolation and social distancing, the question of how to reintegrate can feel nearly impossible to answer. The pressure to “reopen” may feel like too much too soon, and it’s important to let the phases of grief happen naturally and at whatever timeline feels right. Unwillingness to return to “normal” The “reopening” of our community structures is a relief for some, while for others creates a sense of dread. For some, this time in lockdown has given a much-needed dose of self-reflection and an opportunity to change personal circumstances and values. For others, reopening might feel simply unsafe. According to the APA Stress in America Report, when asked about feelings concerning the future, “...more than half said they feel uneasy about adjusting to in-person interaction once the pandemic ends (57% Black, 51% Asian, 50% Hispanic and 47% white).” The pressure to return to whatever “normal” was for us pre-pandemic might feel unaligned. I think the pressure becomes particularly more intense when our usual socializing habits have changed over the course of lockdown. Whether that be switching your social scene completely or having new boundaries around the time you spend socially, a new way of being can cause a lot of anxiety when confronting your peers. These are only a few of the endless reasons why we may be facing social anxiety at this point in a major world transition. It might be hard to end cycles of negative thinking that are based on realistic responses to a global pandemic; so the question of how to manage this type of anxiety can be tricky to relieve. Acceptance Commitment Therapy (ACT) has the goal of adjusting the language we use in talking to ourselves about our anxiety. This method is not trying to eliminate the symptoms themselves - which oftentimes creates more of a problem as the more you try to get rid of it, the worse it can become - but rather manage the anxiety through acceptance, mindfulness, and committed action based on our personal values. This means going towards one’s values, despite the anxiety, rather than waiting to overcome the anxiety to move in the direction of your values. Acceptance Commitment Therapy The first step in this therapeutic process is Cognitive Defusion. The goal of this technique is to separate yourself from the personal sensations, (such as thoughts, feelings, images, and memories), that send anxiety down a self-deprecating spiral; to create space between our private experiences and the reactionary impulse of having judgments and trying to control them. A huge component of this technique is accepting that thoughts of pain and suffering inevitably happen. Trying to eliminate them is like swimming upstream - the harder you try to control them the more the anxiety will build. Ways to practice cognitive defusion are by the use of labeling thoughts as they pop up into your mind. For example, the thought I had at the reunion, “I am being boring”, could have instead been phrased as, “I am having the thought that I am being boring.” In this way, we are becoming mindful of the “judgment” aspect of the thought, without trying to eliminate the thought from happening. Instead, we are acknowledging that it is a thought, as opposed to an objective truth. The second step is Acceptance. Letting unpleasant emotions come and go without resistance is a key factor in this therapeutic process. When we notice the anxiety emerge, we have a choice. We can let ourselves feel it - meaning we can let the anxiety be noticed, remaining in a state of curiosity. The other, more automatic, choice is having an anxious response to the experience of anxiety (i.e. having anxiety about having anxiety). This can be seen as the panic that follows social anxiety, focusing on your future actions, perceptions of others, and shaming oneself into a deeper level of discomfort (also known as “secondary emotions”). Meditative imagery is a useful tool in the acceptance process - imagining the anxious feelings being invited to sit down to tea with you; it can be there, without having to engage or push it away. The third step is Mindfulness. Being in contact with the present moment is at the heart of Acceptance Commitment Therapy. It is necessary to be in a state of mindfulness to achieve acceptance and cognitive defusion. Remaining present will help you not become lost in your thoughts, and will help heighten your level of awareness around the secondary emotions that emerge during episodes of social anxiety. The most simple and effective tool for mindfulness is breathwork. Paying attention to your breath keeps your body regulated and fixated on the present moment. The fourth step is establishing your Values. Affirming oneself in their values builds a strong emotional foundation. From this foundation, one can feel confident and assured in situations that might shake their emotional stability. By reverting to our values we can feel assured that our actions align with our emotional goals and commitments. In my situation, my value was to be connected with my friends and our community. Rather than going to the other room and going to bed early, I chose to stay with them, despite the anxiety and the anxious thoughts, and chose to instead be present with them and my experience. And finally, Taking Action is the last step. Once one’s values are established, it becomes easier to take steps toward fulfilling goals. For people with symptoms of social anxiety disorder, those goals might be something like, “I want to reach out to someone I haven’t spent much time with”, or “I want to call a friend who lives in a different city”, or “I want to make sure I’m giving myself enough alone time, so I won’t feel drained in social situations.” Whatever the “action plan” is, the important thing is to keep the plan aligned with one’s values. Conclusion I tried to recall the feeling I had during the beginning of lockdown and remembered the “mourning” phase I went through in saying goodbye to the normal routine I had and prepared for the social, economic, and personal changes that were about to happen. This process changed my social routine, the way I interact with others, and the relationship I have with myself in ways that I didn't come to realize until being put back into a situation without the restrictions I had grown comfortable with. Having the psychological tools to ground yourself during moments of instability can make this journey all the more manageable. Unfortunately, we still have a long way to go. The next psychological phases have yet to present themselves, but they are surely going to change the way we live in a post-pandemic world. Looking at this time as an opportunity for growth and exploration is a comforting truth. We can all look to therapeutic techniques to support ourselves and each other. Sources: American Psychological Association (2021, March 11). Stress in America 2021 One Year Later, a New Wave of Pandemic Health Concerns. American Psychological Association. https://www.apa.org/news/press/releases/stress/2021/one-year-pandemic-stress Arlin, C. (2021, March 23). The Use of Acceptance and Commitment Therapy in Treating SAD. VerywellMind. https://www.verywellmind.com/acceptance-and-commitment-therapy-for-social-anxiety-3024910 Centers for Disease Control and Prevention. (2021, March 23). About CDC Covid-19 Data. Center for Disease Control and Prevention. https://www.cdc.gov/coronavirus/2019-ncov/covid-data/about-us-cases-deaths.html?CDC_AA_refVal=https%3A%2F%2Fwww.cdc.gov%2Fcoronavirus%2F2019-ncov%2Fcases-updates%2Fabout-us-cases-deaths.html Czeisler MÉ , Lane RI, Petrosky E, et al. Mental Health, Substance Use, and Suicidal Ideation During the COVID-19 Pandemic — United States, June 24–30, 2020. MMWR Morb Mortal Wkly Rep 2020;69:1049–1057. DOI: http://dx.doi.org/10.15585/mmwr.mm6932a1external icon. American Psychiatric Association: Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition. Arlington, VA, American Psychiatric Association, 2013.
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